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And as a work of literature, it can be interpreted from many different perspectives, just like Aristotle or Shakespeare. It’s a document, right? Or rather, a group of documents, that many traditions consider as authoritative and inform the way that many of us-myself included-try to understand the world. Queer theory helps us to defamiliarize what we know about the Bible. That’s what we’re trying to do here at the School of Theology.įor example, I teach a course on queer theory and the New Testament. But religion can be both very traumatizing, but also very liberating, and a great way of exploring queer identity in ways that are very emancipatory and life-giving. I teach a lot of students who come very traumatized by the church and by all kinds of conservative backgrounds. That’s something I also try to bring to my classes. That helped me a lot in dealing with my queerness, despite the initial trauma that I experienced with the HIV crisis. And I went to Catholic school my entire life! For me, Catholicism has provided me with a good grounding in values, a good sense of who I am, and clear goals in life. That emphasis on sex as something evil was never imprinted on me we don’t have purity culture in Spain. (And this is my experience-I don’t want to say that it’s everybody’s.) Some religious traditions think of sexuality as something completely evil and impure. I grew up in a very Catholic environment, but it wasn’t too crazy. I think my big disadvantage has also been my great advantage. I’d never even touched anyone! I’ve since shared that experience with some of my friends, and we kind of all went through the same thing, maybe not with Freddie Mercury, but with other well-known figures. I mean, I really thought I was going to die of HIV. So to me, the link between being gay and dying of HIV was there from the very beginning.
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I was in my mid-teens, and he was the first cultural reference of a gay or bisexual male I’d seen. I do remember very distinctly when Freddie Mercury died. But then Spain was one of the first countries in the world to pass gay marriage. It was still very traditional, very Catholic, and very conservative, in the worst possible ways. So I was born into democracy, if you will. I was born in Spain, the same year that the country’s dictator, Francisco Franco, died. I think there was some trauma just because I grew up in a very rural background and never had any reference of what a gay man could look like. I always knew that I was attracted to the same sex. I’m very open professionally, personally, spiritually…you name it. (The first time I said, “I’m gay,” to somebody was to a very close friend when I was 21.) I’m actually very open about it I love talking about sex and sexuality. That doesn’t mean that I haven’t had to share my sexual preferences with the world at certain points. So for me, there’s not a coming-out narrative that I endorse for my own personal life. I’m not saying that that’s not a good narrative. It assumes that you’re hiding somewhere, and then there’s a moment of enlightenment where you realize who you truly are and decide to share it with the world. I’m not a big fan of the coming-out narrative. “Very traumatizing, but also very liberating”